martes, 24 de septiembre de 2013

paciencia

 En Stg. 1:2-4 se nos habla acerca de la paciencia, que otras versiones traducen constancia. El término en griego es (Hypomoné, Hypomeno) que traduce “mantenerse firme bajo presión”, el otro término es ( makrotymia, makrotymeo) que traduce “dominio ante la provocación, retención del control”. Hypomoné para las situaciones y makrotymia para las personas. Aparece muchas veces en el N.T., dando a entender su importancia.

domingo, 22 de septiembre de 2013

Joseph-Marie Verlinde



UN GURU o JESUS www.pueblodemaria.com
Testimonio del Sacerdote belga Joseph-Marie Verlinde quien en su juventud fue hinduista y luego se convirtió al catolicismo. Con mucha caridad explica por qué las prácticas orientales son incompatibles totalmente con la Fe cristiana.
El peligro espiritual del Yoga, del Reiki y de toda la "nueva era".

Fuente del video:
http://www.netforgod.tv/VOD/index_en.html

A.M.G.D
www.pueblodemaria.com


http://dangeryoga.blogspot.mx/2009/08/perspectives-chretiennes.html

Son site internet : final-age.net


"Joseph-Marie Verlinde, né en Belgique en 1947 a parcouru un chemin bien particulier avant de devenir prêtre catholique en 1983. Au moment où il termine son doctorat en sciences, il prend contact avec la méditation transcendantale et se lance à ¨corps et âme perdus¨dans cette voix pendant sept ans. Très vite, il devient membre du bureau directeur de l'organisation internationale de la méditation transcendantale. ¨Disciple¨de gourou, il passe trois longs séjours aux Indes approfondissant la tradition védique. C'est alors qu'il aborde des pratiques occultes et prend contact avec différentes écoles ésotériques. En 1975: conversion au Seigneur Jésus. Sept ans de prières de libération et de guérison spirituelle ont été nécessaires avant son entrée au séminaire à Rome. Depuis 1983, après avoir obtenu un doctorat en philosophie, il est professeur à l'université Catholique de Lyon. En 1986: fondation de Famille de Saint-Joseph, qui est reconnue officiellement par l'Eglise de Lyon en 1991. C'est alors qu'il a pris le nom de Père Joseph Marie."

Ésotérisme et foi chrétienne, première partie. Entretien avec l'une des plus importantes références francophones catholiques en matière d'occultisme, le Père Joseph-Marie Verlinde (première partie). Le 28 janvier 2011.

domingo, 15 de septiembre de 2013

Man Tries To Stick Up Iraq War Veteran Store Clerk



Glad he had a gun or the would-be robber (who also had a gun) would have been able to have his way with anything and anyone in the store. Instead, the robber ran away as soon as the other man presented his gun. How differently this would have gone if we didn't have the Second Amendment!

The clerk is a competent fighter that used proportional limited force to fend off an armed assault. But it would have been simpler if no guns were available. The use of guns requires a lot if infrastructure, at the very least a supply of munition. Yes, guns can be restricted but it is not done because supplying guns and munition to the general public is good business, one of the few left in the States. Guns are not restricted because there is a lot of money supporting the availability of guns. Guns are very big business and the gun lobby is very influential.

The USA is a singularity. There are different degrees of gun control already in place all over the world. Nothing to invent. But in the United States gun advocacy is a religious issue, the Second Amendment a gift from God. Religious believes cannot be argued away.

Let me just said that the problem is not one of control, but the availability itself of guns. It's not an issue of background checks or the like. The United States has a very violent history. The USA has been built on violence and one of the principles of the American ethos is the worship of the individual. The obvious lesson is that might makes right and the everyone by himself should be able, and has the duty, to fight off to protect possessions, family, and life. However, everything is connected and at the end the path of violence will leads us all to self destruction.

I hope, wish, that it is possible to live in peace. How? Getting away from the abstraction of money and giving value to human beings, as the brothers and sisters that we are. How? I Do not really know. Is it our best answer to violence to claim our right to be violent ? Wouldn't be better to eliminate the need, conditions, or the incentive to be violent?

We humans are violent beasts. It is our nature. If you press me on the mechanics of peace I do not know what specific things need to be done to eradicate violence in our society. Maybe there is no way out other than be exterminated by ourselves. We definitely going in that direction. One thing I know is that the problems of our time cannot be solved by individual action. It has to be a communal effort. Also, if we believe in peace, we must walk the way of peace. Not only avoid the use of weapons, but be active in resisting the use of violence by our government.

I am not strong or brave. If my family is in danger, or my house compromised I will feel anger. I know myself quite capable to be violent with the weak and meek with the powerful, but I can make the reference of Gandhi: He said that the way of peace is a manly way, and one must be willing to be cut down by machine fire, but that if one does not have the will to go the peaceful way we must still fight for our convictions.

Today there is enough wealth in the world to eradicate war and hunger. NO need for countries to fight for resources, NO need to have a gun in the house to fend off people. Yet we live in a system that no only tolerates hunger and poverty but that actually generates and needs poverty to function, that treats humans as materiel and constantly is pressing for more work for less pay. In a system that not only gets caught in wars but that fabricates wars for profit of the few.

Is not a problem of better gun control. Th system must be changed in a fundamental way. And it is not a question of socialism in the pejorative sense that most American understand it to be. No, it is a question to put human life and dignity above monetary profit.

The answer is in serving God and others, not ourselves. A stronger sense of community is necessary. The harder part is to transcend our sense of us and them. There is no them, we are all us. To have everybody really understand this is the challenge.

jueves, 12 de septiembre de 2013

白人系日本人



日本に生まれた白人、白人系日本人。もし字幕が変か正しくない、すみません。コメント­する前、ここ読んでください。「これは差別じゃない」と言っているコメントが多いです­が、この動画では、「これは差別だ」って全然言ってない。だれも差別のこと思ってない­ですよ。この動画は日本人の経験を伝いたいです。

domingo, 8 de septiembre de 2013

Árbol Sefirótico

Árbol Sefirótico. También es llamado Etz Jaiim, Árbol de Vidas, y también es conocido como "Los 32 caminos de la Sabiduría".

Se le considera cosmología de la cábala.

Es una representación conceptual empleada para comprender las relaciones que se dan en el universo, principalmente la interacción humana y especialmente los mecanismos para servir al Eterno.